primitive languages are preserved in religious rites."
Regarding the identity of the fundamental ideas contained in the
various systems of religion, both past and present, Hargrave
Jennings, in referring to a parallel drawn by Sir William Jones,
between the deities of Meru and Olympus, observes:
"All our speculations tend to the same conclusions. One day it
is a discovery of cinerary vases, the next, it is etymological
research; yet again it is ethnological investigation, and the day
after, it is the publication of unsuspected tales from the Norse;
but all go to heap up proof of our consanguinity with the peoples
of history--and of an original general belief, we might add."
That the religious systems of India and Egypt were originally the
same, there can be at the present time no reasonable doubt. The
fact noted by various writers, of the British Sepoys, who, on
their overland route from India, upon beholding the ruins of
Dendera, prostrated themselves before the remains of the ancient
temples and offered adoration to them, proves the identity of
Indian and Egyptian deities. These foreign devotees, being asked
to explain the reason of their strange conduct declared that they
"saw sculptured before them the gods of their country."
Upon the subject of the identity of Eastern religions, Wilford
remarks that one and the same code both of theology and of
fabulous history, has been received through a range or belt about
forty degrees broad across the old continent, in a southeast and
northwest direction from the eastern shores of the Malaga
peninsula to the western extremity of the British Isles, that,
through this immense range the same religious notions reappear in
various places under various modifications, as might be expected;
and that there is not a greater difference between the tenets and
worship of the Hindoos and the Greeks than exists between the
churches of Home and Geneva.
Concerning the universality of certain religious beliefs and
opinions, Faber, commenting upon the above statement of Wilford,
observes that, immense as is this territorial range, it is by far
too limited to include the entire phenomenon, that the
observation
"applies with equal propriety to the entire habitable globe; for
the arbitrary rites and opinions of every pagan nation bear so
close a resemblance to each other, that such a coincidence can
only have been produced by their having had a common origin.
Barbarism itself has not been able to efface the strong primeval
